Discussions / Comments / Experiences

 I have just come across a Forum,  where lot of opinions and suggestions (discussions !) on ONNARA takes place.

However, I am reproducing the text { Hope the authors would not object for copying their text !! ).  Here goes the discussions ...

If you are a married man ask your wife to wear onnaramundu as very tight thar for atleast 6 months. Naturally you can get very big size buttocks. Tharudutha pennungalude chanthi valuthayirikkum. Onnaramundu onnu try cheyyu.

Very correct guest; I am compelled to wear onnaramundu and is having very good buttocks. So anybody wants very good shaped buttocks, tie onnaramundu thar very tightly always. Within few days you can find out the differences of your buttocks. First few days there will be little difficulty in walking, sitting etc. but shortly all difficulties will disappear and after continuously wearing onnara, you cannot go out without it. By wearing onnara tightly you can control your 'kamavikaras' to an extent.

Mundu murukki tharuduthal arakkettu othungi nithambam pirakottu thurichu nilkkum. Pathivayi adiyil mundudukkanam. Trichur jillayile nair penkuttikalude arakkettu kandittundo? Innum onnarayudukkunna nair pennungal trichuril kanam. Marriage kazhinjal husbantinte nirbantham karanam pala kuttikalum mundudukkan seelikkunnu. First kurachu divasam vishamamayirikkum. Ennal oru week uduthal pinne onnara arayilninnu ozhivakkan pattilla. Chilarkku bharyamar onnarayuduthu kandal udane kamavikaram varum. Nalla raasaleelakal onnarayuduthal kittum. Chanthi nannayi valuthakum. Internetil pala site kalilum onnaraye patti palarum ezhuthunnundu.

Please visit "Antareeyam" blog. Thattudutha Pennu and Innocent revelator etc. from where you can understand how the buttocks shape increase by wearing onnara. Any other underwear can increase the shape of buttocks except using onnaramundu. Please try it for a while and see the difference.

hey did onnara covers the whole buttocks? want to know more about that. my id is ..... how buttocks size is increased?

dear guest enganeya tharudutha penngalude chanti valuthakunne?

please go to Antareeyam Blog. where you can get much information about onnara, Thar etc. and the advantages of wearing it. You will get a clear picture of onnara wearing girls and its benefits. If you are loving ladies big size buttocks please try it.

Respected friends,I am a lady scool teacher from a rural area in middle Kerala who has been tucking in ONNARA as undie since my high scool days;soon after attaining puberty.

All buttocks loving friends, I got married (arranged marriage) about 3 years back and presently staying in Mumbai. My hus is onnara loving person. Very first day onwards he insisted me to tie it. But our community customs does not allow to use it. However in my college days in a Thiruvathirakali I used onnara as untie and got little experience in wearing it. He immediately insisted me to use it regularly and purchased small size mulmul mundu and continuously I am using inside our flat. While going out I will use panties. But wearing onnaramaundu is a pleasure. My hus will not touch me when I am in panties. But after seeing onnara in tight thar, we are enjoying a lot. With onnaramundu wearing continuously increased my buttocks shape a lot. Even some of my close friends are started using this inside saree and all of their husbands are very much happy to see it. It is a common subject in the church now a days. Onnarmundu is not only for Nair girls, but there is no caste or community for wearing it. Those who want to get good buttocks use onnaramundu continuously. Young married girls try it and enjoy the pleasure in life. 100% husbands will enjoy the pleasure of onnaramundu.

Let me note my experience with onnara-my marriage was in late 70s;at the age of 18.At that time the practice of wearing onnara was slowly diminishing with the introduction of shuddy.Belonging to a traditional family,I had unergone the onnaraudippikkal ceremony during thirandukalyanam rituals.Anyhow I used to wear drawers made of pure white mallu as my mom and aunt insisted to use white cloth as undie owing to their belief.When I reached my husband"s house,I was surprised to see that all the women there including his school going younger sisters were regularly wearing onnara as innercloth.My mother-in-law who was working as supervisory nurse in a hospital was a mature lady having pleasant manners.Though I was not tucking in onnara as they all do,she was happy to observe that I am tucking in the old type home made cotton cloth during menstruation.She instructed me how to wear onnara and pointed out the significance of onnaramundu as a truly protective,safe,hygenic and ritual undercloth for women of all ages;further she mentioned onnara has been recommended by lady gyenocologists as it prevents the possibility of prolapse uterus among youngsters.According to her knowledge, many lady physiciance were using onnara at that time.And during the immemorable honeymoon days my beloved hus added the erotic element of onnara;there after I am wearing onnara as my favorite undie-to conclude onnara is also advisable to control our unecessary passions.I request the respected lady friends to comment more on onnara based on thier experiences and memoirs.....

Dear Uma madam, exactly correct what you mentioned above. Onnaramundu is the only best undergarment for girls irrespective of their caste and age. I am wearing onnaramundu since the age of 10. Even today also there is a function among nair families of 'Kodi uduppikkal' to girls at the age of 8 of 10. But the function will end itself after once uduppikkal is over, as most of the girls are too small and going to schools. Even middle aged mothers are not wearing onnara continuously today. Some are using while entering temples or other ritual purposes only. As somebody mentioned earlier, with the compulsion of their husbands, some ladies are still using onnaramundu. There are somany advantages of wearing onnara. Girls especially at their grown up stage must wear onnaramundu (even small sized mundu will serve the purpose) as thar, so that their body shape will become beautiful. My husband says that he loves onnaramundu and before any raasaleela he must have the hot smell of it. No other perfume can compare with onnaramundu smell, as he says. So I request all married girls must wear onnaramundu and see the difference.

During my highschool days I was compelled to tuck in onnara as innercloth by observing that my onnara wearing classmates had well-shaped buttocks like a typical VEENAKKUDAM.

In 1980s I was doing B.A. at Nirmala college at Trichur. At that time uniform was saree for degree level. Most of the girls were wearing panties as undergarment, but we few students, belonging from very old nair families were tying onnaramundu instead of panties. In our family it is compulsory to wear onnara. At that time most of the girls were having very good shaped buttocks, especially for onnara wearers. Some of our friends, after knowing this, will rub our buttocks over saree and some naughty girls will remove our Onnarakuthu (madi thala wal) from back side over our sarees. When the tightness goes, we will be very much afraid, because there is every chance of removal of onnara. Immediately we will try to insert our fingers from back and tighten the onnarawal, or places. Onnaramundu is my favourite undergarment.immediately goes to the toilet and tie it properly. When going back to home immediately some girls do this activities. So we will tightly tie our onnara and use some safety pins to have a safer journey. Once we have a picnic to Madurai & Palani, where some malayali college boys tried to remove our onnara, by touching our buttocks. Anyhow by wearing onnaramundu we can make our buttocks like Veenakudam. Now Veenakudams are not visible. Very few are using this undergarment. Still I am using onnara and my husband is very much happy with onnara. Occasionally I use panties, while entering in crowded places.

Kamalam madom"s post above was very interesting to read;CONGRATS!I am a middle aged housewife from Valluvanadan area.On the first night after my marriage my hus was surprised to see a tucked in onnara(with kasavukara)under my skirt while he was hastily removing my clothes with a passion to do something....His first remarks was on my expertise in covering the most sought after parts of my body with that fascinating onnaramundu.Ever since he insisted me to continuously wear onnara to boost his desires and passions.I had started weraing onnara even before attaning puberty and it was customary for us to get trained by elder ladies to tuck in onnara at the age of 11.And there was a belief that the first menstrual flow should be seen in a pure white undercloth;thus we tied small size onnara made of too soft malmalmundu before the start of theendari.Even now all the women in our family use onnara as lingerie.

During my childhood days I had my school education in a true village area where my ancestors were staying in a tharavadu.My parents were staying in Bombay as my father was employed there;and I was under the care of my grandma and cheriyamma.In the tharavadu premises there was a sarpakkavu where we lit the traditional lamp during sandhya everyday;it was a customary ritual being followed for generations.Cheriyamma who was in mid 30s was in charge of preserving the custom.Though she was normally wearing cotton sari,after bath in the evening she wud tightly wear an onnaramundu and white mundu over onnara;bra and jacket for the upper part and go to the kavu by observing necessary sudha for lighting the lamp.During masamura period,she will be staying in an outhouse for 7 days observing the conventional theendari sudhi.On those days I had to keep the ritual at sarpakkavu;and I was in the 5th standard-aged 10.After bath in the evening I was wearing only a pettycoat and knickers made of white cotton cloth as undie.While entering the kavu,cheriyamma insisted me to remove the knickers and to tie a tight konakam instead.According to her, it was a sacred place where we should enter either with onnara or konakam(for kids)as the priests irrespective of their age tie konakam as innercloth and thattu above that on special occasions.By attaining the age of 11 I had to undergo a ganapathyuduppikkal ceremony led by a group of elderly women from my tharavadu and the neighbourhood where I was learnt to tuck in onnara before the traditional lamp.Anyhow now I am having a well-shaped buttock and a narrow waist(thudiyidayara as it is literally termed) which is apreciated by ecerybody.Some rituals and customs are good for health and beauty as onnara helps women to shape their buts.

I am belongs to a Malabar Christian family and married to a person of the the same cast and were staying at Pune. After seeing the movie Parinayam in a theatre at Pune, my hus asked me to become as Mohini and wear onnaramundu as untie, and brought a pair of nice mulmul mundu from a shop here. Even I am not at all aware of how to wear it, he helped a bit and tried to tied it, with the help of safety pins and knots. First few days, I was not able to walk, sit properly and some itching when the mundu becomes wet. However, since we are alone in our flat only with onnaramundu and a bra I was doing all the house hold works in the kitchen and even while going out also I have to wear it compulsory under my adipavada, as my hus will check it while we are going out. At that time I used to wear atleast two adipavadas to escape the bow and tuck of onnaramundu to others. For few months I felt very unconfort by wearing it. My husband always praising about my round shaped buttocks by wearing onnaramundu. Actually he was keeping his face on my buttocks over the tight tharmundu while sleeping for the whole night for years together. Still now also he wants to have such facilities for sleeping even when we visits our native place. Now I do not have any problem for wearing onnara and even by my appearance, all will be seeing me as a nair lady (as occasionally I am using chandakuri over my forehead). He wants to have the smell of chandanam alongwith onnara and treat me as a pure nambudiri girl (like mohini). Any how I got very good shape of my wasteline, and buttocks with the help of onnaramundu.

I was the most indisciplined girl of my family in my high school days.On starting mensus almost 30 yrs. back I was in the 9th standard.Wearing the undesirable tharthorthu(we used to wear chuttythorth as thar that time)and putting the cotton pads made of old mundus and tying the konakam during menstruation added worry to the routine homeworks of tough maths classes.Without intimating mother I replaced shuddy in place of onnara many days and openly tucked in onnara while going to temples or attending religious functions to convince others.On that days I was watching our fellow boys and doing fantasies with them.When I am reaching to the peak mood,I may set apart my legs,remove the shuddy and put the one thigh on the other.This tendency continued and I was caught by my ma one day.On seeing me without any undie and in an undesirable mood she was tense and violent.She caned me many times for the wrong doings but the misdoings continued.Finally she decided firmly to stop the same and I was compelled to wear onnara regularly and my studies were discontinued for a week.During those days I had to compulsorily tuck in a wet onnaramundu tighly under the petty coat and skirts twice a day ie during morning and evening ;and I had to accompany her to the temple with prayers to control my unnecessary passions.There after on regularly wearing onnara I cud concentrate on my studies as a tighly worn onnara suppresses the clitoris erection during undesirable passions.To my opinion,onnara is the most suitable undercloth;a buttock-shaper and regulator of our passions.Whenever I have such emotions I will pull out the onnarawal out from the backside and tuck in it firmly as a precaution.

Dear friends,this is an office onnara memoir.My office supdt.was a 40 yrs. old lady;fair,lovely and godfearing but a strict disciplinarian with regard to duties.She was respected by all-especially by the younger male subordinates and we observed that those payyans had a true passion to her fascinating buts.The supdt. madam had a soft-corner to me as I was the only lady staff wearing saree;all other female staff were in churidhar.The madam was coming to office on time after the routine worship in the nearby temple.And she never selected a polyester saree but always preferred to wear pure cotton sarees.During festive seasons,I often accompanied her to select dresses.While I was eagerly selecting black brassiers and colourful panties,she preferred only white bras and I had never seen her puchasing any panty.The very rhythmic movement of her fine buts from rear view was a truly intoxicating scene even for ladies!One evening,I had to remind her on an urgent office matter to be executed the next day;for that the Jr. supdt.entrusted me to meet her personally on the same day itself.I went to her hostel and the matron permitted me to enter her room upstairs.The door of the room was half-open and supdt. madam was removing her dresses before bathing.On entering the room,I was surprised to see her half-nude with a tight bra and a tucked in onnara .Her onnara had a coffee-brown kara drapping her fleshy thighs and the huge well-shaped buts to excite anybody happens to watch it.On seeing me,she pulled down her onnarawal and tried in vain to cover her mulas with hands.In a shameful tone she told me onnara is her customary undie and she never used panties in her life.I cud detect the very secret of her fascinating buts then only and understood the true secret of a well shaped buttocks-nothing but the regular use of onnaramundu right from the early ages.Thus a casual visit to my superior's private room tempted me to abandon the modern lingerie and to tuck in onnara as a routine innercloth;by degrees,I am shaping my buts with the help of that wonderful piece of cloth-ONNARA!

Dear friends,this is an office onnara memoir.My office supdt.was a 40 yrs. old lady;fair,lovely and godfearing but a strict disciplinarian with regard to duties.She was respected by all-especially by the younger male subordinates and we observed that those payyans had a true passion to her fascinating buts.The supdt. madam had a soft-corner to me as I was the only lady staff wearing saree;all other female staff were in churidhar.The madam was coming to office on time after the routine worship in the nearby temple.And she never selected a polyester saree but always preferred to wear pure cotton sarees.During festive seasons,I often accompanied her to select dresses.While I was eagerly selecting black brassiers and colourful panties,she preferred only white bras and I had never seen her puchasing any panty.The very rhythmic movement of her fine buts from rear view was a truly intoxicating scene even for ladies!One evening,I had to remind her on an urgent office matter to be executed the next day;for that the Jr. supdt.entrusted me to meet her personally on the same day itself.I went to her hostel and the matron permitted me to enter her room upstairs.The door of the room was half-open and supdt. madam was removing her dresses before bathing.On entering the room,I was surprised to see her half-nude with a tight bra and a tucked in onnara .Her onnara had a coffee-brown kara drapping her fleshy thighs and the huge well-shaped buts to excite anybody happens to watch it.On seeing me,she pulled down her onnarawal and tried in vain to cover her mulas with hands.In a shameful tone she told me onnara is her customary undie and she never used panties in her life.I cud detect the very secret of her fascinating buts then only and understood the true secret of a well shaped buttocks-nothing but the regular use of onnaramundu right from the early ages.Thus a casual visit to my superior's private room tempted me to abandon the modern lingerie and to tuck in onnara as a routine innercloth;by degrees,I am shaping my buts with the help of that wonderful piece of cloth-ONNARA!

I would like to share some of my memories and experiences of onnarayudukkal. At the age of about 10 there is a function in our area of onnarayuduppikkal (Ganapathikkidal) during the month of Chingom. After bath in temple pond and reaching home (we myself (10 years and my elder sister & one step sister (about 12 years old) elder women like grandmas or cheriyammas etc will remove our knickers and the black cotton thread (for using konakam under knicker, while entering in temples) from our waste. And start to tie the onnara (first time only full length onnaramundu 6 x 3 metre Mulmul mundu in size) will be used to tie it. Cheriyamma helped me to tie the onnara with very simple method of using madi thar. By madithala of onnaramundu, inserted through our legs and tied in the back tightly. Since we are very small and the large size of mundu, imagine the problems at that time. After tying with such onnaramundu only (no other clothes) we have to sit before a lightening nilavilakku and certain poojas with rice, paddy, thulasiyila, coconut, Appam, Ada etc. to the Nilavilakku (treating as Ganapathi bhagavan) will be conducted for 10-15 minutes by elder ladies. This function will be watched many relatives including young boys. After that function, grandma & cheriyamma took us to a closed room and removed the onnaramundu and gave another small size mundu (thorthmundu) and asked us to tie it and helped us to do properly. With only a very small thar all the womens in the house and close relatives will come to the room and watch our thar and put some kind comments like beautiful, very beautiful, or some more tightness is required and they removed the tharwal from back and tied it again. From that day onwards, we have to use mundu only and no girl will be allowed to use old knickers or panties. While going to schools at the small age, we don’t have any shame to tie it even in the class rooms. After walking few steps, the tightness will loose and immediately we will catch the tharwal and tighten it. After few months I have got very good experience to tie an onnara. During college days, cheriyamma taught me to tie another type of thar using one side of the mundu, not the madi, as has been done my majority girls. This type of thar is being used only by Nambudiri girls. This is the best thar compared to the madi thar. Any major ladies who are very much conversant this type may give their comments & experiences of such thar. From college levels onwards following this method and still I am continuing the same type thar. My two sisters are not much conversant with this type because it will take little more time than madi thar. By using this ‘njori thar” tightly, any type of itching and ejections can be prevented by pulling the thar wall from back and by maximum tightening. I am having several experiences with onnara. Anyway onnara is the best undergarment for women of any age.

Let me add some comments on the valuable remarks on onnara as posted by Mrs.Sreeja above.The type of thar Sreeja mentioned is widely tied by ladies of Malabar egion mostly.Madi is not being passed between the legs in this method,and the inner konthala val of the large size onnaramundu(of 6 muzham length and 2 or 2.5 muzham width)is used for tucking in at the back.While tying the mundu around the waist,the inner konthal is kept hanging so as it reaches below the knees.After that, a fine triangular tuck(njori)is made by adjusting and putting one corner of the innerkonthalaval on the right tuck of the mundu.Finally,the legs are set apart,inner konthalaval is passed between the legs and tucked in tightly at the back.The most advantageous feature of this type of onnara is that the triangular njori serves to be a thick pad covering the yoni so as to absorb any discharges-even a strong menstrual flow could be absorbed by it!It is bit difficult to practise and not easy as the videly used madithar;and this method needs a thorough trainig to follow and quite unknown to the ladies of erstwhile Cochin and Travancore area.As Sreeja mentioned,it might be widely used by Nambudiri girls;but it is known to be used by women of all castes in Malabar.I came to observe that many lady school teachers and working girls of that region still prefer it to be the most advisable method of thar besides hundreds of rural housewives.Any further comments are expected from the respected and too knowledgiable elders on this topic.

To suplement on the notes of njori thar above,I have to mention that we- the girls of South Malabar area were subject to the the introductory onnara uduppikkal ceremony at odd ages-at 9th,11th and to the maximum 13th age before attaining mensus in 1970s.The function was held normally during Onam Uthradam,Thiruvathira(in Dhanumasa)and widely on the Thiruvonam nal during Thulamasa.The onnara practising girls were taught to follow "Kudukkittudukkuka" method of njori thar to avoid the probable loosening of the thar and to make a knot at the end of the njori thar val for safety.This type of thar is tied mostly by the labourclass women who perform hard manual agrarian jobs.

The njori-thar is favoured by many as the front portion of the feminine body from waist to the knees are almost fully covered and only the rear tucked in view is arousing.But in madithar,a portion of the inner thighs are seen naked and the triangular yoni part eppears to be vulgar.The college-going girls who use sari prefer to tuck in njori-thar as innercloth;but a few girls are interested in the continous use of this type of onnara as it is too difficult to wear.

‘njori thar’ udukkunna reethi onnu malayalathil vivarichal nannayirunnu. Njangalude nattil madi konthala reethiyanu. Njorinjuduthal cheruppam kuttikalude arakkettu nalla shapil varumennu palarum parayunnudu. Ente arivil ellavarum maditharanu upayogikkunnathu. Athukondu njoriyittudunna reethi dayavayi ezhuthuka. Njangal kottayathukarkku aarkkum ariyatha reethyanu.

Mrs.Komalam avasyappettathu manichu "njori thar" udukkunna reethi vivarikkam;pakshe athudukkunnathu kandale nannayi manassilakkanavoo.Ethinu 3 steppukal undu-1.Mundukettal 2.Njoriyal 3Thattudukkal.6 muzham neelamulla onnaramundu eduthu adyam arayil chuttuka.Appol edathubhagathu madiyayi valichupurathekkidunna bhagam kuruke madhyam kondu pakuthu enkonichu oru neenda akam kothalaval undakki athinte nadumadhyam edathe akam bhagathu valichu mundinte purathu eliyilayi thirukuka;evide thirukumpol nannayi cheythillenkil mundu azhinju povum-athukondu eliyil thirukunna attavum eliyile mundinte vakkum pirichu oru kudukkidunnathu nannayirikkum.Eni njannu kidakkunna(ithu muttinu keezhe varanam)akathe konthala valichu neetti nalla oru njori undakkunnu(ee njori ethandu 3 madakkundavum);ennittu konthalayude orattam valathu bhagathu mukalil mundinte kuthinte avide thirukunnu.Ingane adjust cheytha akathe konthala valinte attathu oru kudukkidunnu(tharinte attam azhinju pokathirikkananithu);eenittu kalu randum kavachu nannayi kuninju mundite pinmadhyam nithambathinte chaliloode edathu kaikondu munpottu valichu,akathe konthalaval kalukalkkidayiloode pinnilekku valichu murukki onnu nadumadhyam elakki pinnil murukki kuthunnu.Ingane nannayi njori tharuduthal kazhchayil valiya kshethrangalile thirumenimar thattuduthathu pole irikkum;pakshe pinnile kuthinu avarude mathiri valiya muzha undavillennu mathram.Njori tharinu munvasam nannayi maranjirikkum;madithar pole akatheykku valiyunna konthala thrikonathinte vairoopyamo akam thudakalude neriya nagnathayo kanilla-madithar athukondu oru kuranja tharam onnara ennanu njangal parayuka;pakshe athudukkan valare eluppamanu.Nannayi njori tharuduthal sthreekalkku nedikkukayo,garhikamaya cheriya poojakal cheyyukayo okke avam-athukondu ee reethi valare uthamamayi ganikkappedunnu.Enne school mistrassaya oru ammayi aanu njoritharudukkan padippichathu;ethandu orazhchayolam niramtharam pracise vendi vannu.9th vayassil penkuttikal njorithar uduthu thudangiyal arakkettu,nithambam,thudakal enniva vikasikkunna valarunna prayathil onnantharam shape undayikkittum.Malabaril ee reethi aanu nilavilulla onnarayudukkal.Ithu muzhuvan manassilavum ennu karuthunnilla-athudukkannathu kanduthanne padikkanam;kurachu budhimuttanu.Mrs.Komalam onnu try cheythu nokkoo.Best wishes!

hai,pls share the caning experiences of girls at home and school or tuition in the age of 70s and 80s. they will be a new experience for the new generation. those narrate in this forum pls share their experiences

Caning was common in 1970s to control the indisciplined children,to tempt them to concentrate on studies and to maintain the conventional dress code.My 8th class was a girls only batch though our school was mixed.Our class teacher herself was handling the Maths classes.Before the start of each class,there was a question session where all the lessons taught in the previous class were asked.The teacher was a middle-aged conservative lady wearing spectacles.And she always reminded us to follow the dress code of long skirts and jacket.As we might have to attain puberty probably during that age, she insisted everyone of us to tuck in small size onnaramundu under the skirts for safety.For faulty answers during the question session,

Caning was common in 1970s to control the indisciplined children,to tempt them to concentrate on studies and to maintain the conventional dress code.My 8th class was a girls only batch though our school was mixed.Our class teacher herself was handling the Maths classes.Before the start of each class,there was a question session where all the lessons taught in the previous class were asked.The teacher was a middle-aged conservative lady wearing spectacles.And she always reminded us to follow the dress code of long skirts and jacket.As we might have to attain puberty probably during that age, she insisted everyone of us to tuck in small size onnaramundu under the skirts for safety.For faulty answers during the question session,

Caning was common in 1970s to control the indisciplined children,to tempt them to concentrate on studies and to maintain the conventional dress code.My 8th class was a girls only batch though our school was mixed.Our class teacher herself was handling the Maths classes.Before the start of each class,there was a question session where all the lessons taught in the previous class were asked.The teacher was a middle-aged conservative lady wearing spectacles.And she always reminded us to follow the dress code of long skirts and jacket.As we might have to attain puberty probably during that age, she insisted everyone of us to tuck in small size onnaramundu under the skirts for safety.For faulty answers during the question session,

Caning was common in 1970s to control the indisciplined children,to tempt them to concentrate on studies and to maintain the conventional dress code.My 8th class was a girls only batch though our school was mixed.Our class teacher herself was handling the Maths classes.Before the start of each class,there was a question session where all the lessons taught in the previous class were asked.The teacher was a middle-aged conservative lady wearing spectacles.And she always reminded us to follow the dress code of long skirts and jacket.As we might have to attain puberty probably during that age, she insisted everyone of us to tuck in small size onnaramundu under the skirts for safety.For faulty answers during the question session,

Our lady mistress,before caning the students for faults,will pull out her onnarawal from behind and firmly tuck in it as a preparation.Each stroke after that would be strong and terrible.She probably caned the girls on the inner-thighs and was so painful.To bare the thighs and buttocks for a more effective caning, she would untie the onnara worn by girls and ask them to bend their body inwards(all of us had to compulsorily wear onnara as underwear in 1973)

I had to receive caning from my strict and proud mother who was a middle-school teacher.On each morning after bath in the marappura(old type bathroom)made of palm leaves,I was ordered to stand inside the same half-nude;with an old model kettu-bodice and a nice onnaramundu draped around the waist.I would wait there till she enters inside the marappura with a half-shimmy,one underskirt and a long skirt and jacket.On seeing her,I will start tucking in onnara first and the other dresses over that.If not seen me tying onnara mother wud cane me with a pulinkambu(not cane)several times;the dress code comprising onnara as the base unit was a strict convention to follow in 1968.The kambu(stick)for caning was seen always inserted in the olamara itself.

please do not open duplicate thread. There are lot of caning punishment forms. This is only buttocks form. Please write about buttocks and its related items, like onnara or panties, to make beautiful buttocks, and not caning punishments.

Mrs.Parvathy madam, thank you very much for giving very good information regarding tying of njori thar. Most of the girls are unware of this method. Very few girls are following this method. From the above even leaners can easily understand how to tie njori thar. Most ladies are interested to use Madi thar, as it is very easy and more convenient thar njori thar. Even in college functions (for thiruvathirakali) now due to 'veshathanima' girls are compulsorily tying onnaramundu (without underskirt), but in my knowledge all the using Madi method. When I asked some students they told me that they know the madi thar method only. Since last several years, I am using njori thar and it is very comfortable and easy for me. For visiting temples I suggest that all ladies must wear njori thar. Once again thanks mrs. madam.

writers of this forum pls share their caning experiences in 1970s and 80s in the thread of school punishment forum of this site

As ladies use girdle-type clothes like onnara to shape their buts,their male counter-parts have a very private inner cloth-LANGOTTY.My hus, who is a govt.employee, is a regular user of langotty and he has a narrow waist and a broad and well-shaped buttocks.On watching me in our closed private room,with the bulbuous and cute buts seen thru the untied,nice,onnaramundu, he always praises my habit of continuously wearing onnara and rubs on the back as a mark of his desire to do......And before starting the programme,he usually admires my mom who strictly insisted me to tuck in onnara right from my highschool days.

After a long wait, yesterday my wife presented me with a special gift of njori thar. Some special occasions she will use onnaramundu, like visiting temples or when she intends to expect something from me. Very first day after marriage onwards she is well aware that I am an thar crazy person and she satisfy my desire by tying onnara sometimes. She is well conversant with madithar only. Going through several sites of internet I incidentally happened to see the buttocks form and going through the clear lines of wearing njori thar in Malayalam my wife, after continuous practice, got good idea of wearing njori thar with small size (widthless) long onnaramundu. It seems to be very very beautiful. When usually she wears madi thar tightly, back side (buttocks) will become most beautiful when compared to panties wearing time. But in the case of njori thar the front portion (virjina) will be covered with a very soft pad and it gives much comfort than madi thar. I appreciate Mrs. Parvathy madam, Smt. Rohini Amma, Smt.Sreeja etc. for giving such a very good information about wearing njori thar. I have seen some girls tying the njori thar in temple ponds in my child hood. My wife is the opinion that when she is having some kamavikaras, madi thar is the best solution when compared to njori thar. Because madi thar can be weared in maximum tightness and as and when required by inserting fingers from back, they can tight the tharwal to the maximum. But in the njori thar, only a minimum tightness can be achieved. So those who require more tightness, only madi thar can be followed. For conducting poojas, visiting temples etc. njori thar is more preferable than madi thar.

I LOVE ONNARA AND WOMEN WEARING ONNARAMUNDU. IAM COMPLELLING MY WIFE TO WEAR IT REGULARLY, .....

Abuot four years ago a detaild article came in grahalakshmy narrating the advantages of onnara and after that i used to wear onnara and the result was wonderful.Now I am having a well shaped back and I feel very comfortable,safe and enjoy wearing onnara while in office and home.My husband is very thrilled in this.Now I am insisting him to try wearing konakam and he agreed to while at home but shy when going out.For me he is more appealing and good in konakam.This may be my attachment to such a situation in my home where my father and muthachan are konakam wearers.

My hus had been wearing a konakam type innercloth even before our marriage.On the day of wedding,I was worried whether he was interested in my old type lingerie-onnara or not.On seeing him wearing konakam I was very happy.He was in a joyous mood while hastily removing the tucks of onnara and the experiences thereafter were too hot and immemmorable;till untying onnara we may have a suppressed mood of passions since the clitoris area is pressed by the onnarawal to a great extent;and when the onnarakkuthu is released that area is freed and intensified.The forthcoming play by the counterpart brings us to the peak of passions and ends with a successful intercouse;to my opinion,onnara helps us a lot to reach the moutains of erotic pleasure.And a habitual wearer of konakam will definitely have a highly tempered penis which is sought after by the female conter-part.This also adds to the pleasant mood of intercourse.To conclude onnara and konakam are inter-related traditional lingerie that fecilitate a very successful "RASALEELA."

onnara unduthu moothram ozhikkan muttiyal enthu cheyyum?

onnara uduthinttengil moothram ozhikkan muttumpol valiya prasnamilla;angane thonnumpol njan onnarawal pinnilekku valichu murukkikuthum;appol nalla bldder control aayi;pinne veettilo offisilo chennu saukaryamayittu moothram ozhikkam;panteesidunnavareppole vepralam onnum venda.

Mele palarum abhiprayappettathil kryamundennanu ente paksham(enikku englishil ezhuthan vliya arivilla; kshamikkuka).ATHUDUTHITTUNDENGIL(ONNARA)ONNUM PEDIKKANDA ennanu ayalathe oru chechi enne padippichu thannathu;njangaludethu oru kugramamanu;ennum.ente cheruppathil,pathil padikkumpol(oru nalppathu kollam munpanu)vayassariyichu kazhinju valiya kozhutha thudakalum,kanatha nithambavum,anudinam erunna kamavikaravum okke adakkiyothukki vekkan onnara udukkathe mattu margamundayirunnilla.annokke randumuzham veethiyulla parukkan koramundu oru kuthu onathinu vangi vaykkum.athu saukaryam pole ammamar murichu tharum;enikku aaru muzham thanne neelamulla mundu venamayirunnu.parukkan kora kure thavana alakkiveluppikkumpol nallavannam nertha mundavum;pinne aa mundu kondudu onnarayudukkan nalla sughamanu.valichu kuthumpol pinnile kuthu oru kunnupole muzhachirikumayirunnu.athu purathariyathirikkan randu kattiyulla cheetty pavada purame udukkum.angane valichumurukkiyuduthu kure nal kazhinjappol kundi oru tone kanakke nalla shape vannu urundu thulumbi thudangi-buttock loversinu nalla kazhchayayirunnu athu!pree degrikku(annu plus two illa) collegil padikkumpol valiya shape illatha nithambam ulla koottukarikal asooyappettu parayum-ninakku pinbhagathu athu kure kooduthalundadee;pareeksha aduthu, aanungalude urakkam keduthathe.avar thottu pokum;nee enthu thinnittanedee avidam muzhuthirikkunnathu?Ente buttock shaper onnara aanennu pattanathile parishkarikalaya avrodu njan pakshe velippeduthiyilla;avar annu fashion aaya nikkaridunna koottathilayirunnu.Ethayalum thar smaranakal ayavirakkan nalla resamanu;priya kootukarikal eniyum ezhuthane.....ethile postukalil ninnu enikku ariyatha pala nalla vivarangalum kitti....thanks ellavarkkum....

Ente marriage kazhinju adutha divasam muthal husband onnarayudukkan paranju. Onnara nannai valichudukkan enne husband sahaichu. Nalla chanthi kittan onnaramundu murukki yudukkan nirbanthichu. Tharudutha penninte chanthi nannayi shapil varumennu paranju. Ippol enikku nalla arakkettundu. Onnara pathivayi valichudukkum. Raasaleela chyyumbol onnaramundinte smell nall onnantharam..... Husbantinu onnarayude smell ennum venam. Onnaramundu nalla oru under garment... Tharudutha penninte chanthi nannayirium ennu eppozhum husbnand parayum. Panties orikkalum upayogikkan anuvathikkilla. Onnara onnantharam ennanu parayuka.

Long journeiyil moothramozhikkam muttiyal engane karyam sadhikkum?

enganeyenkilum karyam sadhikkum. illenkil aka nanakkedu akum.enikku orikkaltrivandrum pokumbol ithu pole mutti.urgent ayittu poye pattullu. oduvil standil chennu toilet search cheythilla. odukathil karyam sadichu. ohh...

ithu enikku valiya pediyulla karyamanu. oru divasam townil shoppinginu poyappol onninnni pokan mutti.sahikkan pattullayirunnu.toilet search cheythittu kitilla. odukkam oru vidathil veetill vanu.apozhekkum panty kurachu wet ayi kazhinjiinnu. saree ayirunnathu kondu arum kandilla.

enikku ethupole palappozhum anubhavam undayittundu;ente amma purathu povumbol adiyil onnaramundu murukki thattudukkum;thattuduthittundengil moothram povilla-athukondu njanum onnarayuduthu nadakkukayanu;eppol oru kuzhappavumilla-nalla manassamadhanathode purathu povam.

Dear  madam, onnaramundukondu tharuduthal moothram povillayennu parayunnathu seriyalla. Moothram poyalum athu purathukanukayilla. Onnaramundu valichedukkum. Panteesil poyal purathekku kanam. Onnarayuduthal moothram control cheyyan pattumennu enikku thonnunnilla. Tharudukkunnathu nallathu thanne. Arakkettu nannayi othungi kittum.

hai chechi, oru anubhavam parayamo? i also agree with guest.

Ente anubhavathil tharuduthu purathupoyappolokke vazhiyil vachum,bussilvachum okke valiya moothrasanka undayittundu;appolokke pinnil sarippavadakkadiyil kayyittu onnarayude thumbu purathekku valichu nannayi murukki kuthum.bussil vachu mathram kurachu budhimuttanu;pakshe angane cheythal urinary bladderinu nalla control undavum.appol pinne moothram povukayilla;kurachu kiniyukaye ulloo.enikku vazhiyil vachu onnarakkuthu valichukuthan oru madiyum illa;njan tharudukkunna karyam mikkavarkkum ariyam;pinne enthinu nanikkanam?anweshichappol manasiilayi mikka sthreekalum rahasyamayi thattudukkunnundennu;tharuduthu project cheytha nithambam pinnil ninnu kanan avarude bharthakkanmarkku valiya craze aanennu ayalathe oru chechi ente cheviyil paranju-avarkku oru societiyil joliyanu.mullan muttumpol saukaryamillenkil aa chechiyum tharu murukkiyudukkum;pinne kamavikaram ariyathe koodumpozhum njangal angane cheyyum.

Ente anubhavathil tharuduthu purathupoyappolokke vazhiyil vachum,bussilvachum okke valiya moothrasanka undayittundu;appolokke pinnil sarippavadakkadiyil kayyittu onnarayude thumbu purathekku valichu nannayi murukki kuthum.bussil vachu mathram kurachu budhimuttanu;pakshe angane cheythal urinary bladderinu nalla control undavum.appol pinne moothram povukayilla;kurachu kiniyukaye ulloo.enikku vazhiyil vachu onnarakkuthu valichukuthan oru madiyum illa;njan tharudukkunna karyam mikkavarkkum ariyam;pinne enthinu nanikkanam?anweshichappol manasiilayi mikka sthreekalum rahasyamayi thattudukkunnundennu;tharuduthu project cheytha nithambam pinnil ninnu kanan avarude bharthakkanmarkku valiya craze aanennu ayalathe oru chechi ente cheviyil paranju-avarkku oru societiyil joliyanu.mullan muttumpol saukaryamillenkil aa chechiyum tharu murukkiyudukkum;pinne kamavikaram ariyathe koodumpozhum njangal angane cheyyum.

Thar murukkiyuduthal moothram ozhikkanulla sensation kurayum. Oru tightness ullathu kondu moothram pidichu nirtham. Mundu maximum murukki yudukkanam. Nall arakkettu kittukayum cheyyum. Collegil pokunna penkuttikal mundu nannayi murukki yuduthu poyal veetil vannu moothram ozhichal mathi. Moothram pidichu nirthan tharinu kazhiyum. Kurachu moothram tharil poyalum purathekku kanukayilla. Onnara nannayi valichudukkanam.

Here are two other links you may be interested in. They too have something interesting for you. Cheriya kaaryangal .. pakshe valiya kaaryangal !